When Qasim saw that Aun and Muhammad had been granted permission to march out on the entreaties of their mother, he rushed to his mother’s tent. Almost sobbing with disappointment, he told Umme Farwa that Aun and Muhammad had secured the Imam’s permission on the intercession of their mother but he had nobody to plead on his behalf with his uncle. In utter despondency he said; “If I am not destined to be a martyr on this day, life has no charm left for me. Am I destined to be a captive and led through the streets to a prison cell?”
Upon seeing Qasim so bitter and dejected Umme Farwa burst into tears of grief. Controlling herself she began to think what to do to get Husain’s permission for him. Her first reaction was to go over to the Imam and to implore him as his brother’s widow and seek permission for Qasim. However, in a flash she remembered her husband’s words to her shortly before his death. He had told her that for Qasim a time may come when he would find himself in the trough of despair and despondency and feel dejected and depressed beyond description. He had told her that, when this happened, she should deliver to him an envelope wherein he had kept a letter specially for this occasion. This she had carefully preserved and kept with her as her most cherished thing in a box. Fortunately for her, she had brought the box with her. She hastened to fetch the letter and handing over the envelope to Qasim she said: “Qasim, your present plight brought back to me your father’s words that a day like this would come for you and when this happened, I should deliver the letter to you.” With rekindled hopes and expectation Qasim took the envelope from his mother’s hand and opened it. In it he found two letters one addressed to himself and the other addressed to Hussain.
He anxiously opened the letter meant for him and read it aloud for his mother’s benefit. Hasan had written in it: “My child, when this letter reaches you, I will be no more. When you read it, you will find yourself torn with a conflict between your desire to do your duty and fulfill your obligations and demonstrate your love and esteem for your uncle, and his love and affection for you compelling him to hold you back. My Qasim, I have provided for this event by arming you with a letter for my dearest brother Hussain. You may deliver the letter to Hussain so that he may grant you your heart’s desire. There is much that I could say for this occasion but when you read this, you will find that time separating us is not long. So hurry along, my child, as I am waiting for you with open arms to welcome you.”
When he had completed reading the letter Qasim felt choked with emotion. His mother also stood speechless with feelings surging in her heart. Both were thinking in unison how loving and thoughtful it was of Hasan to provide a solution for their dilemma. Qasim reverentially bowed over the letter and kissed it. The tears rolling from his eyes fell on the writing but, instead of smearing the lettering, they lent glitter to it.
Umme Farwa was the first to get out of the reverie. She broke the silence and said: “My dearest Qasim, now that your father has come to your rescue even in death, take his letter to your uncle Hussain. I have no doubt that now he will not be able to refuse you his permission for laying down your life.”
Qasim could now hardly contain himself. He rushed towards the tent of Imam Hussain with the letter in his hands. He found Hussain standing outside Zainab’s tent looking intently towards the battlefield. Abbas was by his side and Zainab was standing near the door holding up the curtain and looking at the faces of Husain and Abbas Qasim knew that they were all watching the combats of Aun and Muhammad. How could he disturb his uncle at such a time? He stood quietly by the side of Husain and Abbas and gazed in the direction of the army pitted against his two young cousins. He could see from clouds of dust rising in the far distance that one of them had gone ahead of the other. Not so far away he could see the younger one, Muhammad, battling against a number of enemy soldiers clustered round him.
Hardly a few minutes had passed in watching the battle, when they saw Aun falling from his horse and giving a cry to his uncle to come to him and carry his body. Husain, who had already borne the afflictions of his companions’ death and the loss of his dearest son, Ali Akbar, seemed to wince as if he had received a stab in his chest. He turned to Zainab to see her reaction on hearing her son’s last cry. Abbas and Qasim rushed to her side to hold her. As if this blow was not enough, Muhammad also fell from his horse mortally wounded and similarly shouted to Husain to come to him. Abbas and Qasim knew that for Husain to reach his dying nephews, one after the other, was too trying even for a person of his mettle who had right through the morning performed this task himself. Abbas wanted to accompany Husain and assist him in bringing the dead brothers to the camp, leaving Qasim to attend to Zainab who had collapsed with grief and sorrow on hearing the parting cry of Muhammad. But Husain beckoned to him to remain with Zainab. Qasim tried to follow him but Husain asked him also to remain near Zainab and console her.
Husain first reached the place where Muhammad was lying mortally wounded. He bent over his body to find that, on account of loss of blood, his young life was ebbing fast. The child was gasping heavily. His throat was so parched that even with great efforts he was not able to speak clearly. Husain put his ear near Muhammad’s mouth. In a faint, faltering voice the young lad said: ”My last salutations to you, uncle. Tell my mother that I have lived up to her expectations and am dying bravely as she and my father wanted me. Give my last salaams to her and console her as much as you can.” The efforts made by the child in saying these words appeared to exhaust him. He added after a few seconds: “I heard the cry of Aun before I fell. Now that I am beyond any help, Uncle please go over to him and see if you can do something for him before it is too late.” Hardly had he said these words, when his life became extinct. Husain was beside himself with grief. But he could not remain there long as he had to go over to Aun. He rushed in the direction where Aun had fallen. On reaching his body he found that he had breathed his last. He picked up his lifeless body and pressed it to his heart.
With a heavy tread, with tears flowing in torrents, the aged uncle began his march towards the camp with the body of his nephew in his arms. Abbas came rushing from the camp towards him and said, “Let me carry Aun’s body to the morgue and you take Muhammad’s body. My master, Abbas is still alive to share your burden and grief.” Quietly Husain handed over Aun’s corpse to Abbas and went over to pick up Muhammad’s body. The two brothers, one old and one young, were each carrying the body of a young nephew. The sight was such as to evoke sorrow and grief in the hearts of the most hard-hearted persons.
On reaching their camp Husain and Abbas laid the bodies of Aun and Muhammad on the ground. Zainab who was waiting for them came over and fell on the two bodies of her sons. “My sons, my sons,” she cried, “What mother is there to send her beloved ones to meet death as I have sent mine?” Her face was bathed in tears. With sobs she was saying: “My darlings, you have gone from this world with your thirst unquenched. Your grandfather Ali will be there to quench your thirst in heaven. My beloved sons, for Zainab there is still a long, weary, unending future to face without you two to lighten the burden with your brave talk.” Overpowered by her grief and emotions she fell unconscious on the dead bodies.
Husain, Abbas, Qasim and the ladies who were all standing and crying by her side, gently picked up Zainab and took her to her tent. They all knew that in such a great tragedy as had befallen her, all words of consolation would only be in vain.
As was the practice of Yazid’s army, they started beating the drums on the slaughter of the two nephews of Husain, to herald their victory. When the beating of drums stopped, they raised the usual cry challenging the young defenders of Husain to come out into the field to face death. Now Qasim came over to Husain, who was standing near Zainab’s prostrate form with his head bent. Qasim could not muster sufficient strength to say what he had come to convey to the Imam. He quietly handed over the letter of his father for Husain which he had found in the envelope given to him by his mother. Husain glanced at the hand-writing on the letter and at once recognized it as his late lamented brother’s. With surprise he opened the letter and as he eagerly read it, he could not control himself and burst into a cry of grief. In the letter it was written: “My beloved Husain, when this letter will be read by you, you will be surrounded by sorrows on all sides, with dead bodies of your near and dear ones strewn round you. I will not be there to lay down my life for you, Husain, but I am leaving behind my Qasim to be my deputy on this day. Husain, I beseech you not to reject my offering. In the name of love that you bear for me, I implore you to let Qasim go forth and die in your defense. Dearest brother, in spirit I am with you, watching your heroic sacrifices and sharing your woes and affliction.”
Hasan’s letter brought back to Husain the memories of his dear brother to whom he was devoted and he wept copiously recollecting his love and affection. What unique love Hasan had for him that, though dead, he had left his deputy in Qasim for this day!
With effort Husain controlled himself turned to Qasim saying: “Dear child, your father’s wishes, which I regard as commands for me, leave me no other alternative. March on Qasim, as your father wished you to do. If it is so ordained that I may bear the wound of your martyrdom, I shall bow to the Will of God.”
Qasim bowed reverentially and hurried to his mother Umme Farwa who was sitting dazed with grief on receiving the sad news of Aun and Muhammad’s martyrdom. As Qasim entered her tent, she raised her head and looked at him expectantly. She could see from the look of satisfaction he had on his face that he had received Husain’s permission for which he had been begging so long. An exchange of looks between the mother and son confirmed to Umme Farwa that she was right. Slowly she rose and said to Qasim: “My beloved son, all these years I have been waiting for the day when you would become a bridegroom, and dressed as a groom, come to receive my blessings. It seems that fate has decreed otherwise. Qasim, I have preserved the dress your father wore on the day of his marriage with me. I had hoped that, on your wedding day, I would ask you to wear it. Now that you are going to the land of no return, my wish is that you put on that dress so that my desire to see you dressed as a groom may be fulfilled.” After a pause she continued in a reflective tone: “It is the custom for grooms to apply henna on their hands- Though I have none with me, I know that you will not need it. Your hands will be dyed with your own blood.” With these words she kissed her son’s cheeks and embraced him. It was a long embrace, the embrace of a mother who knew that she was seeing her young darling for the last time in this world. Holding him tightly in her arms she was looking longingly at his face, as if she wanted to let his image sink into her mind’s eye for ever. All partings are sad but where the parting is for ever, and in such circumstances, what words can describe it?
The mother and son tore themselves from each other lest their surging love and attachment might make their parting impossible. Umme Farwa brought out the wedding garments of Hasan for Qasim to wear. Dressed in these clothes Qasim was looking the very image of Hasan. The son, followed by the mother, went over to Zainab’s tent to bid her good-bye. Zainab had not completely recovered from her swoon: In her dazed mind she thought for a moment that Hasan had descended from heaven to defend his brother. It was just a flitting thought which passed away like lightning. She realized that it was Qasim who had come to pay his last respects She looked at him and then at this mother who was following him. She understood with what efforts Umme Farwa was controlling her feelings. Much as her own heart was bursting with grief at this parting with her beloved brother’s son, she knew that it was essential for her to control herself for the sake of Umme Farwa. With one hand on her head and the other on her heart, she came forward to bid adieu to Qasim. With hot tears rolling down her cheeks she kissed Qasim on his forehead saying: “Qasim, my dear child, your aged aunt had hoped that you, my dear ones, would carry my funeral bier. But it is written in Zainab’s fate that she should see the young lives of her dearest ones extinguished before her. It has fallen to my lot to see you all dead before me and to carry your memories for the rest of my dreary, unending days. March on my child with the name of God.”
Qasim came to Husain and reverentially kissed his hands. Seeing Qasim so vividly resembling Hasan, his dear, departed brother, Husain wept bitterly. He kissed Qasim on his cheeks and held the horse for him to mount. Abbas came forward to do this service but Husain would not let him do so. “This is the last occasion for me to give a send-off to my Qasim and let me do this for him.” He turned to Qasim and said: “Qasim, I shall not be long in joining you.”
Reaching the battle arena, Qasim addressed the enemy with an eloquence which reminded many of the sermons of his grandfather Ali. With gaping mouths they were transfixed to the ground at his words of admonition on the betrayal of the Imam. Umar Ibne Saad ordered his men to challenge him to single combat, fearing that this youth’s eloquence might rouse the vestiges of goodness in some of his men. Qasim fought battles with several of them and threw them from their horses as if he were a seasoned warrior and not a youth of 14, with three day’s thirst and hunger. Such was his skill with the sword and horsemanship that Husain, who was watching his nephew’s fight from a hillock near his camp, burst into spontaneous acclamation. Now no warrior from the enemy ranks was coming forward to meet the challenge of this brave son of Hasan. He was now repeatedly challenging the soldiers of Umar ibn Saad to come forward and match their skill and swordsmanship against him in single combat. Umar ibn Saad, seeing that none of his warriors was prepared for this, ordered his soldiers to attack Qasim together. It was now a fight between one and thousands, if such a thing can at all be called a fight. How long could Qasim ward off the attacks of swords, spears, daggers and arrows coming at him from all directions? He was wounded from head to foot. When he saw that he could no longer remain in the saddle, he gave a cry offering his last salutation to his uncle Husain.
Husain, who was watching from a distance the dastardly attack of the multitude of soldiers on his helpless Qasim, heard this cry full of agony and pain. He felt as if he had himself received all the wounds inflicted on Qasim. He unsheathed his sword and, like an enraged lion, he rushed towards the battle-field. With sword in one hand he galloped his horse cutting through the enemy hordes. Such was the fury of his charge that the enemy were reminded of the charges of Ali, his father, in the battle of Siffin, when the dexterous Lion of God had singly scattered the enemy, running through them like a knife through butter, and killing hundreds with the powerful sweeps of his sword, while the remainder of the arrant towards ran helter-skelter to save their contemptible lives. The stampede of Yazid’s soldiers was such that the body of Qasim was trampled under the feet of hundreds of minions who were a disgrace of their calling. When the battlefield was cleared of the cowards and Husain reached the body of Qasim, he found that it was torn to pieces. What feelings this gruesome sight evoked in Husain’s heart can better be imagined than described. Husain stumbled down from his horse and fell to the ground exclaiming: “My God, what have these cowards done to my Qasim?” For some time he wept with such agony that his body convulsed. After a while he took off his robe and started picking up pieces of Qasim’s body. One by one he put them all in his robe and, lifting the bundle, put it on his aged shoulders and mounted the horse. As he did so, he muttered: “My Qasim, your mother had sent you out dressed as a groom. Now you are returning to your mother with your body cut to pieces.” As he was riding back towards his camp, Husain was disconsolately exclaiming: “My God, has there been an instance where an uncle had to carry his own nephew’s body in such a state?”
Excerpt from The Suffering of the Ahl ul Bayt and their Followers (Shia) throughout History by Mateen J. Charbonneau
Tears and Tributes by Zakir
Rayyan Ibn Shabib narrated:
Imam al-Ridha (as) said, “O Son of Shabib! Muharram is a month in which even the people of the former age of ignorance forbade oppression and bloodshed due to its sanctity. However, this nation did not honor the sanctity of this month nor did they honor the sanctity of their Prophet. In this month, they killed the Prophet’s progeny, enslaved his women, and plundered his belongings. May Allah never forgive them for these crimes.
O Son of Shabib! If you wish to cry for anything or anyone, cry for al-Husain Ibn Ali for he was slaughtered like a sheep. Eighteen members from his family who were unparalleled on earth were also killed along with him. Certainly, the seven heavens and earths cried because of the murder of al-Husain. Four thousand Angels descended on earth to aid him, but (when they were allowed to reach there) they found him martyred. So they remained at his grave, disheveled and dusty, and will remain there until the rising of al-Qa’im (Imam al-Mahdi), whereupon they will aid him. Their slogan will be, ‘Vengeance for the blood of al-Husain.’
O Son of Shabib! My father related to me from his father, who related from his grandfather that when my grandfather Imam al-Husain was martyred, the sky rained blood and red sands.
O Son of Shabib! When you weep over the afflictions of al-Husain so that tears flow from your eyes onto your cheeks Allah will forgive all your sins, big or small, few or numerous.
O Son of Shabib! If you wish to meet Allah, the mighty and the majestic, free of sin, then perform the Ziyarat of al-Husain.
O Son of Shabib! If it pleases you to abide in the palaces of Paradise in company of the Prophet and his family, then invoke Allah’s curse upon the murderers of Imam al-Husain.
O Son of Shabib! If you wish to earn the reward of those who were martyred with al-Husain, then whenever you remember him, say, ‘If only I had been with them so that I would have attained the great felicity.’
O Son of Shabib! If you desire to be with us in the highest degree of Paradise, then grieve in our sorrows and rejoice in our happiness. Remain attached to our love, for even if a person loves a stone, Allah shall resurrect him with it on the Day of Judgment.”
The Suffering of the Ahl ul Bayt (as) and their followers throughout history by Mateen J Charbonneau page 221-222