The blessing of Imam Mahdi (atf)

First: The one gives us our existence, and that’s Allah (swt). (When we look around us, we realize we are overwhelmed with blessings and bounties from the second we come to this life till the last moment. Every breath we take is a blessing, and every cell in our body is a blessing, let alone the many other blessings we humans enjoy. Once our intellect or mind sees all these blessings, it takes us to the conclusion that there is a being giving us all these blessings. That being is Allah (swt), and thus He being must be thanked.)

Second: Those through which we get our extstence, and they are the Prophet (saw) and the Imams of Ahlul-Bayt (as), including the last of them, Imam Al­ Mahdi, may Allah hasten his reappearance. In previous lectures, we have mentioned that the Holy Qur’an emphasizes there are two actors: a direct actor and an indirect actor. As for the direct actor, it is Allah (swt), Who Has created everything in the universe, and He is the one who gives existence to everything. The fruits that come to existence are created by Allah (swt), the direct actor, but at the same time Allah (swt) states in the Holy Qur’an 2:22:

“And causes water to pour down from the sky, thereby producing fruits as sustenance for you”

In this verse, Allah (swt) states that through rain fruits are produced. The rain here is an indirect actor. Thus, the existence of fruits comes from Allah (swt), but through the rain, and so the giver in this world is two: the one who gives our existence (Allah) and those through which we get our existence (Ahlul-Bayt).

In Ziyara Al-Jami’a, do we not address the Imams, peace be upon them, by saying “the patrons of blessings?” Indeed Ahlul-Bayt (as) are the custodians of all blessings we have. Allah (swt) is the one who blesses us, but He does so through them, just as He creates fruits through rain.

In the book of Al-Kafi, is there not a holy narration which states “If it weren’t for us (Ahlul-Bayt), Allah would not have been worshipped”. In the book of Al-Ihtijaj, do we not find a letter written by Imam Al­ Mahdi (af) which says “We are the [direct] creation of Allah, and all other creations [have been created] through us.”

Every moment that we live is a blessing of Imam Al­ Mahdi, may Allah hasten his reappearance. It is through Ahlul-Bayt (as) that the trees grow. It is by them that the fruits are produced, and by them the rivers flow. Allah (swt) has bestowed upon us His inherent and apparent blessings through Ahlul-Bayt (as). Therefore, treating the belief in Imam Al-Mahdi (af) with utmost importance is a way of “thanking the giver.”

Candle of Hope  Ayatollah Sayed Ridha Shirazi pages 16-19

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Martyrdom of Hujr ibn Adi (ra) from Sunni sources

Martyrdom of Hujr ibn Adi (ra) from Sunni sources

References in relation to the killing of Hujr bin Adi can be located in the following Sunni texts:

al Bidaya wa al Nihaya, Volume 8 page 53 Dhikr 51 Hijri
Tarikh Kamil, Volume 3 page 249 Dhikr 51 Hijri
Tarikh ibn Asakir, Volume 12 page 227 Dhikr Hujr ibn Adi
Tarikh ibn Khaldun, Volume 3 page 13 Dhikr 51 Hijri
al Isaba, Volume 1 page 313 Dhikr Hujr ibn Adi
Asad’ul Ghaba, Volume 1 page 244 Dhikr Hujr ibn Adi
Shadharat ul Dhahab, Volume 1 page 57 Dhikr 51 Hijri
Tabaqat al Kubra, Volume 6 page 217 Dhikr Hujr ibn Adi
Mustadrak al Hakim, Volume 3 page 468-470 Dhikr Hujr ibn Adi
Akhbar al Tawaal, page 186 Dhikr Hujr ibn Adi
Tarikh Abu’l Fida, page 166 Dhikr 51 Hijri
Muruj al Dhahab, Volume 3 page 12 Dhikr 53 Hijri
Tarikh Yaqubi, Volume 2 page 219
We read in Al Isaba:

After the battle of Qudsiya Hujr ibn Adi participated in Jamal and Sifeen, alongside Ali and was amongst his Shi’a. He was killed upon the orders of Mu’awiya in a village called Marj Adhra near Damascus. At the time of his execution he requested: ‘Do not remove these chains after I am killed, nor clean the blood. We will meet again with Mu’awiya and I shall petition my case against him’.

We read in Al Bidaya:

When the time of death approached Mu’awiya, he said to himself thrice: ‘Hujr bin Adi! The day of answering for your murder is very lengthy’

We read in Tarikh ibn Asakir:
“Ayesha said: ‘Mu’awiya you killed Hujr and his associates, By Allah! The Prophet told me ‘In the ditch of Adra seven men will be killed, due to this all the skies and Allah will be upset”.

We read in Asad’ul Ghaba:
“Hujr and his associates were arrested and taken to a ditch in Adhra which was near Damascus. Mu’awiya ordered that Hujr and his associates be executed in this ditch”

Hujr bin Adi al-Adbar was a pious lover of Maula Ali (as). Mu’awiya made his bastard brother the Governor of Kufa, he would disgrace the family of the Prophet (s) whilst standing on the pulpit, Hujr as a true lover of Maula ‘Ali (as) was unable to tolerate such insults. He would praise Maula ‘Ali (as) and object to such insults. Ibn Ziyad through his usual deception fabricated allegations to Mu’awiya who ordered that they be apprehended and sent to him. On route to Damascus Mu’awiya ordered their execution. This is a fact that the Nawasib cannot escape, a fact that has even been vouched for by the Salafi scholar scholar Hasan bin Farhan al-Maliki who on page 170 of his book ‘Qeraah fi Kutub al-Aqaed’ said:

“The Bani Umaya killed and humiliated the lovers of Ahl ul bayt, and ruthlessly killed Hujr bin Adi during Mu’awyia’s reign on account of his criticism of their act of cursing Ali from the pulpits”

It is also said that when the time came when they were about to murder Hujr they asked him according to the customs if there was one last request that they could grant him. Hujr asked them if they could kill his son in front of him before they killed him. The executioner asked what was the reason for this? Hujr said that he would like to see that his son would die with the love of Ali in his heart and that he was afraid that if he himself was killed first then his son might leave on account of fear and go over to the side of Muawiya and denounce Ali.

These cruel heartless people then murdered Hujr’s son in front of him and then proceeded to murder Hujr next.

May Allah bless Hujr ibn Adi, his son and his faithful companions!

This can be found in “The Suffering of the Ahl ul Bayt and their Followers throughout History” Chapter 13 by Mateen J. Charbonneau