Some members of Ayesha’s own family wished she had never led armies and fought battles. On one occasion, she sent a messenger to her nephew, Ibn Abil-Ateeq, asking him to send his mule to her for riding. When her nephew received the message, he said to the messenger:
“Tell the mother of believers that by God, we have not washed the stains of the bloodshed in the battle of the camel yet. Does she now want to start a battle of the mule?” (Baladhuri in Ansab al-Ashraf, vol. I, page 431)
Ibn Abil Ateeq’s remark was prompted in jest. But in 669 the day actually came when Ayesha rode a mule in another “campaign.” When the coffin of Imam Hasan was brought to the mausoleum of his grandfather, Muhammad Mustafa, for burial, Marwan bin al-Hakam and other members of the Banu Ummaya appeared on the scene, in battledores. They were going to prevent the Banu Hashim from burying Imam Hasan beside his grandfather. The Umayyads were not alone; Ayesha came with them, riding a mule!
Ayesha may have lost the battle in Basra but she “won” the “battle” in Medina. Hasan could not be buried with his grandfather because of her and Umayyad opposition, and he was buried in the cemetery of Jannat-ul-Baqi.
We have discussed how she vexed the Holy Prophet and how she subsequently went into battle mounted on a camel to fight against his successor. But later, this time mounted on a mule she stopped the corpse of the elder grandson of the Holy Prophet from moving ahead for burial near the Holy Prophet. The sunni eminent ulema and historians, including Yusuf Sibt Ibn Jauzi in his Tadhkira Khawasu’l-Umma, p.122; Allama Mas’udi, author of Muruju’z-Dhahab, in Isbatu’l-Wasiyya, p.136; Ibn Abi’l-Hadid in Sharh-e-Nahju’l-Balagha, vol. IV, p.18, reporting from Abu’l-Faraj and Yahya Bin Hasan, author of Kitabu’n-Nasab; Muhammad Khwawind Shah in his Rauzatu’s-Safa, and many others have written that when the corpse of Imam Hasan was being transported to Medina, Ayesha, mounted on a mule and accompanied by a group of the Bani Umayya and their slaves, stopped the group with Imam Hasan’s body. They said that they would not let Imam Hassan be buried by the side of the Holy Prophet.
According to the report of Mas’udi, Ibn Abbas said: “It is strange of you, Ayesha! Was not the Day of Jamal, that is, your entering the battlefield mounted on a camel, sufficient for you? Now should the people also keep in memory the Day of Baghl (mule)?
Mounted on a mule, you have stopped the bier of the son of the Holy Prophet. One day mounted on a camel, another mounted on a mule, you have torn asunder the modesty of the Holy Prophet of Allah. Are you determined to destroy the Light of Allah? But surely Allah perfects His light however unpleasant it is to the polytheists; verily, we are Allah’s and to Him shall we return.”
Some people have written that Ibn Abbas said to her: “One time you mounted a camel and one time a mule. If you live longer, you will also mount an elephant (that is you will fight against Allah)! Though out of one-eighth you have one-ninth share, yet you took possession of the whole.”
The Bani Hashim drew their swords and intended to drive them away, but Imam Hussain intervened and said that his brother had told him that he did not want a drop of blood to be spilled because of his funeral procession. Accordingly, the corpse was taken back from there and buried in Baqi’ (a cemetery in Medina still visited by pilgrims today)”
The Suffering of the Ahl ul Bayt and their Followers (Shia) throughout History by Mateen J. Charbonneau
Mu’awiyah’s malice against Imam Hassan led him to conspire with the Imam’s wife Ja’dah, the daughter of Ash’ath. She was made to give the Imam some poison which affected his liver. Imam Hasan thus succumbed to Mu’awiyah’s fatal mischief and attained his martyrdom on 28th Safar 50 AH. His funeral was attended by Imam Husayn and the members of the Hashimite family. His bier while being taken for burial to the Holy Prophet’s tomb was shot at with arrows by his enemies, (under direct supervision and consent of Ayesha), and it had to be diverted for burial to the Jannat ul-Baqi’ at Medina. His tomb was demolished along with others on 8th Shawwal 1344 (21st April 1926) by the Saudi rulers when they came to power in Hijaz.